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Questions & Reflections

in the tides of loss...

Posted on Oct 2nd, 2008 by hrtScholar : with one Heart... hrtScholar

I
took at pause, during my morning run at Nate' point which is on a bluff, just N of torrey pines.

On the beach a group of women were creating a beautiful sand sculpture of a

woman..


 
DSCN2169 1

who was adorned with

conch shells, stones, driftwood, kelp, sea glass, energy flowing from the Sea, the sun,
this  breath

 

                                                                         she was loved.

 

there was such peace in the

moment,

this earth goddess

 

you could feel the healing energy moving within the

tides of loss.
 
returntotheSea

When I circled back I approached  a woman from the group,

who shared  the healing sculpture was created in reverence of a beloved friend who

was a victim of a violent crime last week...

so I am saying some prayers tonight for our sister,

knowing she is loved by her friends and family,

 

flowing back into the Sea within the
             temple of our divine..

 

May we be safe from harm and violence

May we advocate for those who have lost their Voice

May we find peace in love

May we be free

 

Namaste...

tess


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'In Strangers, a Blind Centenarian Finds a Literary Lifeline'

Posted on Jul 31st, 2008 by hrtScholar : with one Heart... hrtScholar

01read


The New York Times
Printer Friendly Format Sponsored By


August 1, 2008

In Strangers, a Blind Centenarian Finds a Literary Lifeline

Stephanie Sandleben, a yoga instructor with tattoos on each shoulder, just finished Chapter 19 of Tina Brown’s biography ofPrincess Diana. Sara Nolan, a 28-year-old graduate student, is 30 pages into a Rumer Godden novel. Mark Kalinowsky, 48 and a real estate broker, has long since stopped reading; he just comes to chat.

These three disparate characters are part of a ragtag crew that cycles through the worn one-bedroom Murray Hill walk-up where Elizabeth Goodyear, who recently celebrated her 101st birthday, is confined, after two knee operations. A lifelong lover of books, Ms. Goodyear lost her sight about four years ago, but in its place has acquired something far more precious: a roster of readers who stop by regularly, bringing with them dogs, gifts from their international travels and offerings of dark chocolate, the elixir she has savored daily since she was 3.

“Usually there’s something going on here,” Ms. Goodyear observed the other day during Ms. Sandleben’s weekly visit. “It’s strange. You’d think if you got to be 101, nothing much would happen. But it does.”

It started with a neighbor two generations younger, who once asked Ms. Goodyear to watch her bags while she ran back upstairs to fetch a bow and arrows for a trip to Maine. As Ms. Goodyear grew more frail, the neighbor, a yoga instructor named Alison West, started stopping by to kiss her goodnight each evening. On learning that Ms. Goodyear had outlived her savings, Ms. West raised money to pay for her rent-controlled apartment and part of her home health aide’s wages. Then, about five and a half years ago, she posted a sign seeking readers at yoga studios downtown and sent out an e-mail message that was forwarded and forwarded again.

“Liz has no family at all, and all her old friends have died, but she remains eternally positive and cheerful and loves to have people come by to read to her or talk about life, politics, travel — or anything else,” the message read. “She also loves good chocolate!”

Reading to the blind or the elderly is hardly novel. In New York City, two well-established programs, Lighthouse International and Visions/Services for the Blind and Visually Impaired, have hundreds of volunteers who make home visits or read to clients at their offices and in senior centers. The National Federation of the Blind provides a free telephone service through which people can hear articles from more than 200 newspapers and magazines, and the Jewish Guild for the Blind offers a similar program using special radios.

But the casual, organic way in which this particular group came together around Ms. Goodyear is a window into the way New York can be a small town, the way strangers become a community, the way books, reading and, especially, stories bind people together.

“I remember looking forward to seeing you, but also looking forward to hearing what’s happening next in the book,” Ms. Sandleben, the 30-year-old tattooed yoga instructor, told Ms. Goodyear the other day. “I was relieved when you told me that I was the only person reading the story because I didn’t want to miss out on anything.”

Rebecca Feldman was one of the first to visit Ms. Goodyear, seven years ago, and has since married, become a nurse and enrolled in graduate school to become a midwife. “When I first started visiting, I was afraid she’d be dead the next time I came,” said Ms. Feldman, 31, who is eight months pregnant and plans to soon bring a new baby to meet Ms. Goodyear. “When I tell people about her, I say I have this 101-year-old friend. I don’t think of it as volunteering anymore.”

Ms. Goodyear was born in 1907, a premature twin delivered at home in, as she said, “a suburb of Philadelphia whose name I cannot remember” (Her twin, who weighed just a pound, died within an hour of birth). On doctor’s orders, she recalled, she was placed in a bureau drawer with hot water bottles and fed “whiskey and cream” via medicine dropper.

She came to New York in 1928, seeking a stage career, but said that after six months at the American Academy of Dramatic Arts, “they told me I had poise, personality and good looks but no acting ability.” Instead, Ms. Goodyear had a variety of jobs, including assisting the lighting director for the New York City Ballet and theatrical press agents. In between, she wrote 20 plays and saw many more, the titles of which she ticks off, alphabetically, in her mind to stave off loneliness and boredom.

After a brief marriage and an ectopic pregnancy, Ms. Goodyear moved to the Murray Hill walkup in 1961, when the rent was $69. “Everything was red,” she said, laughing at the memory of asking a co-worker to repaint for her. “The windowsills, the walls, the hall, the doors, everything.”

She has taken dance lessons from Martha Graham, had drinks with Duke Ellington, spent a couple of hours with George Balanchine and his cats, and accompanied Gypsy Rose Lee, actress and burlesque entertainer, on a game show. One visitor recalled listening to Ms. Goodyear’s stories and then racing home to Google unfamiliar characters.

“I think I only remember the amusing things; I don’t remember any depressing things,” Ms. Goodyear said in an interview. “I think I just put them out of my mind. I know everybody has things that they want to forget, but I don’t even have to forget. I just don’t remember.”

Ms. Goodyear now has an aide from 9 a.m. to 5 p.m. to bathe, move and feed her. Her only medications are a monthly shot of vitamin B12 and one daily Tylenol her doctor prescribed because, as she put it, “I guess I have to do something.” Because Ms. Goodyear can no longer leave her apartment without an ambulette, her doctor makes house calls — once a year.

“He says he has to worry about his younger patients,” Ms. Sandleben.

Ms. Goodyear may have a glass eye and some teeth missing, but she can recite detailed plotlines from books she read 60 years ago.

A couple of weeks after her 101st birthday, her refrigerator contained five bottles of Champagne and dark chocolate in truffle and bar forms. Birthday cards from her 100th were strung across a wall of the living room, above the plastic-covered table holding the beloved books the volunteers-turned-friends have been reading — many are novels by Godden, a 20th-century British writer whom Ms. Goodyear adores.

Glamour photos of Ms. Goodyear from the 1920s sit on the television. Four decades of bound copies of Theatre World line the hallway shelves. In Ms. Goodyear’s bedroom are a hospital bed and a couple of stuffed dogs. A “Do Not Resuscitate” sign is posted by the front door.

Ms. Nolan, the graduate student, started visiting Ms. Goodyear two years ago, but since moving to Colorado last August to study poetry, she now calls once a week and reads to her over the phone.

Mr. Kalinowsky, the real estate broker, said he also began visiting Ms. Goodyear two years ago, after both his father and his grandmother died, because he missed being close to people from other generations.

Ms. Sandleben, the Princess Diana reader, brings Ms. Goodyear chocolates from Costa Rica, Zurich, SoHo. And when she was away in Arizona on Ms. Goodyear’s most recent birthday, she got her whole family on the phone to sing to her.

“I don’t know how I ever managed to do it,” Ms. Goodyear said of her numerous friendships.

“You hook them in,” Ms. Sandleben teased.

“They come,” Ms. Goodyear responded, “and for some reason, they always come back.”

www.nytimes.com/2008/08/01/nyregion/01read.html?hp


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ashes and snow

Posted on Jul 16th, 2008 by hrtScholar : with one Heart... hrtScholar
vision

                                                                  Gregory Colbert 

Flying Elephants Presents Part I



“When I started Ashes and Snow in 1992, I set out to explore the relationship between man and animals from the inside out.”
Gregory Colbert

colbert01

Flying Elephants Presents Part 2

http://www.ashesandsnow.org/


"Ashes and Snow is photographer Gregory Colbert's extraordinary project that illuminates his vision of a world in which animals peacefully coexist with humans. It is an ongoing project that weaves together photographic works, a film, art installations and a novel in letters.

Ashes and Snow attempts to lift the natural and artificial barriers between humans and other species, dissolving the distance that exists between them. The project aims to reawaken in us an understanding of our shared animal nature. This insight will affect the way we behave in our environment and help us find the empathy and wisdom to interact peacefully in a world that was once one.

The Nomadic Museum is the permanent home of Ashes and Snow, a traveling exhibition of Colbert's work. Proceeds from the Nomadic Museum fund the charitable activities of Flying Elephants Foundation."

181635308-L

gregory colbert

 

www.flyingelephants.org

www.gorillafund.org

www.janegoodall.org

 



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may I have the next dance?

Posted on Jul 9th, 2008 by hrtScholar : with one Heart... hrtScholar
Where the Hell is Matt? (2008)


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"We are all Related - We Interare..." thich nhat hanh

Posted on Jul 6th, 2008 by hrtScholar : with one Heart... hrtScholar
http://speakingoffaith.publicradio.org/programs/thichnhathanh/

main


Walking Meditation with Thich Nhat Hanh
by Tess Gallagher

Fifty of us follow him loosely
up the mountain at Deer Park Monastery.
We are in the slow motion of a dream
lifting off the dreamer's brow. Steps
into steps and the body rising out
of them like smoke from a fire
with many legs. Gradually the flames
die down and the earth is finally under us.
Inside the mountain a centipede crawls
into no-up, no-down.

Our meditations
waver and recover us, waver
and reel us in to our bodies
like fish willing at last to take on the joy
of being fish, in or out of the water.
When we gather at last at the summit
and sit with him
we know we have moved the mountain
to its top as much as it carried us
deeply into each step.

Going down is the same.
We breathe and step. Breathe,
and step. A many-appendaged being
in and out of this world. No use
telling you about peace attained.
Get out of your feet.
Your breath. Enter
the mountain.


We Are


"Suspended above the palace of Indra, the Buddhist god who symbolizes the natural forces that protect and nurture life, is an enormous net. A brilliant jewel is attached to each of the knots of the net. Each jewel contains and reflects the image of all the other jewels in the net, which sparkles in the magnificence of its totality.

When we learn to recognize what Thoreau refers to as "the infinite extent of our relations," we can trace the strands of mutually supportive life, and discover there the glittering jewels of our global neighbors".
 "Thoughts on Education for Global Citizenship" 1996

Deer Park Encylco 1

www.deerparkmonastery.org/


"If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow, and without trees we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either...

If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the tree cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshineis also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger's father and mother are in it too...

You cannot point out one thing that is not here -- time, space, the earth,the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper... As thin as this sheet of paper is, it contains everything in the universe in it."
thich nhat hanh

Solstice7






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being Peace...a Declaration of Interdependence

Posted on Jul 4th, 2008 by hrtScholar : with one Heart... hrtScholar


thisweKnow

this we know 
We are the earth, through the plants and animals that nourish us. 
We are the rains and the oceans that flow through our veins. 
We are the breath of the forests of the land, and the plants of the sea. 
We are human animals, related to all other life as descendants of the firstborn cell. 
We share with these kin a common history, written in our genes. 
We share a common present, filled with uncertainty. 
And we share a common future, as yet untold. 
We humans are but one of thirty million species 
weaving the thin layer of life enveloping the world. 
The stability of communities of living things depends upon this diversity. 
Linked in that web, we are interconnected— 
using, cleansing, sharing and replenishing the fundamental elements of life. 
Our home, planet Earth, is finite; all life shares its resources and the energy from the sun, 
and therefore has limits to growth. 
For the first time, we have touched those limits. 
When we compromise the air, the water, the soil and the variety of life, 
we steal from the endless future to serve the fleeting present. 

this we believe 
Humanshave become so numerous and our tools so powerful 
that we have driven fellow creatures to extinction, dammed the great rivers, 
torn down ancient forests, poisoned the earth, rain and wind, and ripped holes in the sky. 
Our science has brought pain as well as joy; our comfort is paid for by the suffering of millions. 
We are learning from our mistakes, we are mourning our vanished kin, 
and we now build a new politics of hope. 
We respect and uphold the absolute need for clean air, water and soil. 
We see that economic activities that benefit the few while shrinking the inheritance of many are wrong. 
And since environmental degradation erodes biological capital forever, 
full ecological and social cost must enter all equations of development. 
We are one brief generation in the long march of time; the future is not ours to erase. 
So where knowledge is limited, we will remember all those who will walk after us, 
and err on the side of caution. 

this we resolve 
All this that we know and believe must now become the foundation of the way we live. 
At this turning point in our relationship with Earth, 
we work for an evolution: from dominance to partnership; 
from fragmentation to connection; from insecurity, 
to interdependence. 

declaration of interdependence 
THE DAVID SUZUKI FOUNDATION 
Suite 219, 2211West 4th Avenue, Vancouver, B.C., Canada v6k 4s2·  Telephone: (604) 732-4228 ·  Fax: (604) 732-0752


may holiness embrace you like a van gogh
Sun
      and  light the candles of
 global consciousness..
with loving intention, I bow
 tess 

mudra-teach


GAIA NOT GUNS: A DECLARATION OF PEACE & INTER-DEPENDENCE

By Ron Cummins, Organic Consumers Association
<
http://www.organicconsumers.org>

Gaia: Named after an ancient Greek Goddess of the Earth, Gaia is the belief
and scientific hypothesis that our entire planet is a living organism with
Humankind as an integral part.

Farmers and consumers, both U.S. and worldwide, share the unique privilege
and daunting responsibility of making sure that everyone is fed, and that
the land, water, and climate are nurtured and protected so that we can feed
and nourish the future generations.

War and the enormous waste of resources spent in waging war and maintaining
a huge military industrial complex, threaten our well-being and the literal
survival of our children and the future generations. U.S. taxpayers, for
example, are currently supporting a military budget of over $578 billion a
year, ($463 billion for ³normal² military spending and $115 billion for the
Iraq & Afghan wars)--enough to pay for the cost of eliminating global hunger
and stabilizing the global climate. The annual costs of waging the war in
Iraq and maintaining military bases in the Middle East alone are sufficient
to launch a crash program to reduce greenhouse gases by 75%, feed the
world¹s hungry, and convert the U.S. economy to renewable energy and organic
and sustainable agricultural practices.

As the world¹s climate scientists and energy analysts warn us, unless we
rapidly transfer billions of dollars from the military budget and other
corporate welfare programs, and implement a far-reaching global program to
eliminate poverty, reduce greenhouse gases, and convert the U.S. and global
economy to renewable energy and sustainable production, civilization, as we
know it today, may not survive more than a few more decades.

As organic and socially responsible consumers, we come together to oppose
the war in Iraq and to challenge the dangerous and unsustainable cycle of
war and militarism that threatens our world. The solution we propose is a
negotiated peace, nuclear disarmament, energy independence (for all
nations), and a concerted global campaign to reduce and eliminate global
poverty, especially rural poverty, through the conversion of agriculture and
global commerce to sustainable and organic production.

We come from different political, religious, and social backgrounds, but
share a common concern that the living Earth or Creation, must be protected,
that the upcoming generations have an inalienable right to a stable climate
and that the United States, founded by small farmers and craftsmen/women,
must return to the spirit and ideals upon which our Republic was founded.

We strive for a world that reduces the risk of war by eliminating its
causes--poverty, control of government and mass media by powerful special
interests (the fossil fuel lobby and the military industrial complex),
environmental degradation, injustice, and religious intolerance. We call
for all countries to stop misappropriating their resources on war and to
focus instead on fighting hunger, promoting public health, stabilizing the
climate, and protecting our common environment and farmlands.

Organic and Socially Responsible Consumers Say No to War and Climate Chaos

Help us build up a national and international network of organic and
socially responsible consumers who wish to protect Gaia/Mother Earth, put an
end to war and military madness, and green and re-localize the global
ecology.

Our group plans to become part of United for Peace and Justice, a coalition
of 1300 local and national anti-war groups in the U.S.
(www.unitedforpeace.org <http://www.unitedforpeace.org/> ). Please join us
in building up a powerful coalition that brings about cooperation and
synergy between the anti-war movement, the climate crisis movement, and the
organic community.

Thanks to the Farms Not Arms coalition and peaceroots.org for much of the
wording and inspiration for this document.

 And they shall beat their swords into plowshares and their spears into
pruning hooks.
ISAIAH 2:4

declarationofpeace.org/

organicconsumers.org


From We, the World
"Please join Dr. Jane Goodall, DBE, 
and thousands of others 
in Signing our

Global Declaration of Interdependence

Preamble:    In acknowledgment of the many existing documents and efforts that promote peace, sustainability, global interconnectedness, reverence for life and unity, We, The World hereby offers the following Declaration of Interdependence as our guiding set of principles for moving forward into this new millennium. It is inspired by the Earth Charter, the essential values of which have been culled from the many peoples of the Earth.

         Declaration/Pledge

We, the people of planet Earth,